Archive for ‘Theology’

September 21, 2015

Are we arrogant and judgmental? Do we subtly (or overtly) teach our children to suspect anyone ‘other’? Do we put mainly defensive spiritual tools in our kids’ hands, fostering an ‘against them’ rather than ‘for them’ posture? Do we emphasize behavior over character? Because good behavior won’t guarantee anything. If they don’t love Jesus and people, it matters zero if they remain virgins and don’t say the F-word. We must shepherd their hearts, not just their hemlines.

Jesus operates beyond the tidy boundaries of good behavior. Rather than simply enforce His rules, we should show our kids His kingdom. That’s where they’ll discover a Savior to fall in love with. Out where life is messy and relationships are complicated. Where the poor struggle and grace is a lifeline. If we want to raise disciples, we’d better take them to where Jesus is working, because they’ll discover His appeal more quickly in the field than in sanitized church classrooms or on behavior charts.

– Jen Hatmaker, For the Love: Fighting for Grace in a World of Impossible Standards, 89-90.

A good word, not just for parents and other adults who care for young people, but also for all who want to be disciples ourselves.

Notice the “this and more” language – it’s not that morality doesn’t matter; it’s that it’s insufficient. “Being good” sucks as a motive, and is tantamount to viewing our behavior as a source of justifying righteousness. Y’all. If we rely on our righteousness for our identity or salvation, we are sunk, even if we’re “nice people.” Being good is also insufficient as a way of life. It’s not that we shouldn’t be good, but love is so much bigger than “behaving,” and it is a life of love we are called to as believers, not a life of moralism. I’m thinking of 1 Corinthians 13 and how useless all sorts of good things (even really flashy spiritual gifts) are if their possessor lacks love. These things are deeply connected. In John’s first letter, he writes a great deal about love,* paying special attention to the love of one’s neighbor. Then, at the end of his letter, he writes, “For this is the love of God, that we keep His commandments.” So in case we were thinking, “Cool – love God and love people, and all that law stuff takes a back seat,” we are headed off at the pass. Love and obedience. Love by obedience.

Let’s stir up love in our hearts and pursue righteousness by chasing Jesus Christ, the Righteous, Whose Name is Love.


* He also writes a lot about sin and lawlessness. That 1 John 5 passage is hardly the first time the righteous living issue comes up in the letter.

September 5, 2015

Double Imputation FTW

I do love me some soteriology. This isn’t surprising, especially for a Calvinist, but I just can’t shut up about it. The way God saves sinners like me is important, obviously, but also fascinating. And my favorite bit is something theologians like to call “double imputation.”

One of the classic formulations of the Gospel makes use of the very biblical analogy of sin as debt. Basically, it goes like this: the plight of the sinner is basically a massive accrued debt due to, well, sinning. The standard is perfect personal obedience, and we don’t have that to offer. It’s a debt we owe and have no chance of paying. The penalty of failing to meet this standard is death.

And then the Lord Jesus enters the equation, dying an atoning death and changing everything. Because He was perfect, His death was not payment He owed. He endured the punishment on our behalf, exhausting the justice of God, so that we are who are united with Christ no longer carry this debt.

But wait. The standard is perfect, personal obedience, and while this debt-business explains an essential aspect of our salvation, it doesn’t explain how we GAIN the credit we need to be right with God. It’s as if we went from being in the red to having an account balance of zero. But we don’t just need to be out of debt – we need to have the credit of perfection in our lives.

Jesus’s perfect life accomplished this for us. Not only did it mean that we could have our debt canceled, our punishment justly meted out; it meant that we could be right with God.

This is double imputation. It means that Christ was credited with our wickedness and we were credited with His righteousness. It’s beautiful.

August 2, 2014

In which my seminary background pays off in unexpected contexts…

Internet dating is weird. I’ve done my share, and oddly enough have had the most success connecting the right sort of men on okCupid. Of course, there are creepers and weirdos and all kinds of not-the-right-sort-of-men, but it’s been easier for me to identify those guys there than anywhere else – and to find likely candidates who ARE of the right sort.

If you have ever read this blog before, it will not surprise you to learn that my profile includes a “not interested in premarital sex” statement as well as a declaration of my love for Jesus, the Church, and Reformed theology. I get all kinds of responses in my inbox. Sometimes I get “What kind of freak are you?”  emails (I kind of think I already told you exactly what kind of freak I am, actually). Sometimes I get pretty hilarious pick up lines. (“You are the most beautiful animal I’ve ever seen. Are you domestic or wild?”) Sometimes I get guys trying to pick fights. (“What problem do you have with free will?”) Sometimes I get middle school yearbook messages. (“You seem awesome don’t ever change!”) And sometimes I get theology questions.

Yesterday I got a message from a fellow who has recently bought a Bible and is about to start reading it for the first time. He said he’d grown up in the Catholic Church, but had not ever really done the work of reading and interpreting the Bible himself. (I know that he’s not the only one – many people who grew up in all kinds of denominations have that same story.) He wanted my advice, especially on what helps are out there to aid interpretation.

So I wrote him this.


 

Dude,

This is a fantastic question. I am really glad you asked. Reading the Bible yourself is a really transformative thing. I am excited for you!

There are thousands upon thousands of books out there that intend to help readers interpret Scripture. Some of them are total garbage. Some of them are fantastic. Most of them are in the middle somewhere. I can point you in some good directions, but first let me give you some more general basics for first-time Bible reading and study.

1. Don’t start at Genesis and try to plow all the way through to Revelation. I recommended you start with the Gospel of John, and then hit up some Pauline Epistles like Ephesians and Philippians and Romans. Read these books before you open any commentary or book on biblical theology – get a feel for what they have to say before you start asking for other people’s opinions. From there, you can jump into most biblical books and have some idea of what is going on.

2. Find a legit Bible-preaching church and start going. If I were a single dude in Dallas, I would most likely go to The Village – their preaching pastor is probably the best exegetical (Bible text-based) preacher in the metroplex. But there are heaps of options, GOOD options: Park Cities Pres, Watermark, New St Peter’s, All Saints, Providence Pres, Northwest Bible, and Highland Park Pres are all solid choices, and I’m could list more. Here’s why I recommend this: 1) you’ll get a good sense of how the whole bible fits and works together, which will improve your understanding; 2) you’ll get to see how the Bible and its teachings are changing people, especially in the context of the church community (One thing you’ll notice big-time in John and the Pauline Epistles is how much the church community is a big friggin’ deal.); 3) you’ll be hearing Scripture interpreted regularly by a pastor who’s been doing this for years, wants his people to be reading and interpreting Scripture and so is intending through his sermons (in part) to equip them to do so well.

3. Pay attention to genre. Ok, so one thing that a lot of people suck at when it comes to reading the Bible is appropriately accounting for – or even paying any attention at all to – the genre of the part they’re reading. There’s not just one kind of writing in the Bible; there are bunch, and some of them overlap (for example, Revelation is prophecy, but it’s also an epistle). Here they are, in no particular order:

  • Gospels – These are historical narratives pieced together from either the author’s experience or the eyewitness accounts of people who were close to Jesus.
  • Prayerful Poetry/Songs – The book of Psalms is all this. It’s essentially a hymnal for Israel. There are other works in this genre, though, scattered throughout the Old Testament (and in fragments in the New) – for example, Mary sings a song of praise to God after the annunciation in Luke 1. That bit of Luke fits in this genre.
  • Erotic Poetry – Song of Songs. In case we couldn’t figure it out from the rest of Scripture, this book makes it abundantly clear that God is a fan of married sex.
  • Epistles – A good chunk of the New Testament is made up of these sorts of books, which are really letters. Personally, my favorite book of the Bible to read over and over and over again is Hebrews, which is an epistle. Its theme is Jesus > EVERYTHING, and it draws heavily on the Old Testament, quoting chunks of it and showing how Jesus is the fulfillment of every promise God makes, every accommodation He orchestrates so that He can have a relationship with His people. It’s so awesome.
  • Prophecy – There are some books that are straight-up prophecy, like Micah, but there are also a good number of books that are mostly this, but also other stuff. For example, the book of Daniel is about half straight-up prophecy, half narrative. The key to telling when you’re dealing with prophecy is when something “The Lord said to Moses” or “Thus says the Lord” pops up.
  • Wisdom Literature – Job, Proverbs, and Ecclesiastes are the biggies here. Wisdom literature is not full of promises so much as it is full of descriptions of how things tend to work in the world. God, as its Maker, has arranged this so that if you pull a Proverbs 22:6 and “Train up a child in the way he should go, and when he is old he will not depart from it,” your kids will likely grow up to be responsible adults who love Jesus. Now, there are plenty of times that doesn’t happen. But the norm is that it does. You tracking with me? Another thing to keep in mind with wisdom literature is that it is philosophical. So even though Job is also a Narrative, it fits in the wisdom literature category as well because of all the deep issues explored in it like theodicy, why bad things happen to good people, and how to cope with deeply painful suffering. It’s interesting to note that in Job, it is incredibly obvious that these intense philosophical questions are 1) not divorced from Job’s personal experience OR his feelings and 2) not divorced from, but rather riddled with, theology. Also cool: God shows up and unloads some heavy direct revelation. So while it’s not predictive of the future, that portion of the book could fit into the genre of prophecy.
  • Narrative – The Gospels are a specialized sub-genre of this category, but the most common (percentage-wise) sort of narrative in the Bible is found in the Old Testament. (The book of Acts is another good example.) These books describe historical facts, and often do not directly offer commentary on whether or not what they are describing is good or bad. Just because David had lots of wives doesn’t mean God thinks that’s ok – in fact, in Deuteronomy 17:17, this is prohibited explicitly for future kings of Israel. So don’t think that just because some detail made it into the Bible and is not explicitly condemned immediately by God, God must approve.
  • Law – There are three kinds of law given in the Old Testament – moral law, ceremonial law, and civil law. The most famous, obviously, would be the ten commandments, but what most people don’t realize is that there is a lot of case law included in the rest of Exodus, Leviticus Numbers, and Deuteronomy. You wanna know about not committing adultery? There’s tons of stuff about not sleeping with your stepmom or a half-sibling or a random chick you think is hot, and recommended punishments. Part of the deal here is to help Israel figure out how to interpret and enforce the law in their civil government, but part of it helps US to learn better what God thinks about such things. The ceremonial law includes LOADS about the building of the tabernacle and the temple, which point forward to Jesus, Who came and lived skin to skin with us. Way better access than the Shekinah Glory hanging out in the Holy of Holies in the temple, where only the high priest could access just one time a year…
  • Genealogy/Census Data – Ok, so these can be tres boring. But there are certain things to remember about them and why they are cool: 1) after Genesis 3, those who believe in the promise of God to provide a “seed” of Adam and Eve Who would crush their serpentine enemy are looking for Him. Where is He? That’s one reason genealogies are important; 2) sometimes, they tell you how flippin’ enormous Israel has gotten (see: Numbers); 3) sometimes, they record who trusted God and was faithful and obedient to Him (see: Nehemiah); 4) sometimes, they just remind you that God cares about every single one of His children. So you don’t have a clue who Matthan was? Neither does anyone else in 2014. But God knows. God cares. Matthan was precious to God. (In case you’re curious, he can be found in Matthew’s genealogy of Jesus. He was Joseph’s grandfather, Jesus’s adoptive great-grandfather.)
  • Diary – I’m not making this up: Nehemiah is mostly the guy’s DIARY about rebuilding the city of Jerusalem. You can totally tell, too, because he says all kinds of weirdly personal stuff.

**Hopefully this is helpful and not overwhelming.**

4. This is going to sound weird, but… get your hands on a Jesus Storybook Bible and read the whole thing, preferably in one day. I did that, when I was in seminary actually, and it was so GOOD. It gives a big-picture view of the whole story of the Bible – indeed, of human history – which helps you see Jesus everywhere. And believe me, He’s EVERYWHERE.

5. Let the Bible tell you what it’s all about. One thing you may notice as you read John and some of those epistles is how much cross-referencing there with other parts of Scripture. Where the Bible tells us what some other passage means, we should take advantage of that interpretive help.

Ok, so once you are ready to start checking out commentaries and books on biblical theology, where do you go?

  • This article by Tim Challies (whose blog I love to follow) is very helpful.
  • Dale Ralph Davis is my guy for Old Testament narratives like Joshua, Judges, 1 & 2 Samuel, etc. He also has a commentary on a small chunk of the Psalms. He is so stinking helpful.
  • Anything The Gospel Coalition turns out is legit.
  • Find a preacher you like and go hunting in the archives of his church’s website for sermons on whatever book you’re reading. A lot of excellent pastors preach straight through biblical books most of the time, and it can be extremely helpful to listen to sermons while you’re working out or driving around town, or to read them if there are available transcripts.

The Bible is not an ordinary book. You can read all about Abraham Lincoln – read what we have of his personal papers, read his speeches, examine the testimony of people who knew him and interacted with him and worked with him, look at his administration’s actions and the way he led, read oodles of biographies, and at the end you will know a ton about Abraham Lincoln. But Abraham Lincoln won’t know jack about you. Your brain is now loaded with facts and opinions, but there is still a disconnect because there is no personal relationship there. However, when you read the Bible, you learn all kinds of facts about God (His preferences, His habits, what kind of God He is, what He’s done, what He will do) AND you actually meet Him in it. Your study of the Bible can be fruitful in a different way, a relational way. And the point of knowing more about God and what He is like is really, at the end of the day, to love Him more.

Well, hopefully your head hasn’t exploded from this long email. I’ll be praying that God reveals more and more of Himself to you as you open His Word.

 

Lauren

July 27, 2014

How many of us have said and sung with all our hearts ‘Anywhere with Jesus,’ but at the same time we did not realize all that it meant for us. Indeed at home, and surrounded by all that home means, we could not know. When the test comes we must not forget that ‘anywhere’ means for missionaries something different from life in England, and let us take very good care not to make a misery of anything ‘anywhere’ brings us.

To us in Algeria it must mean sometime or other, Arab food. Do we object to it? And mice, do we mind them? And mosquitoes, do we think them dreadful? In some parts it means close contact with dirt and repulsive disease. Yet if Jesus is there, what have we possibly to complain of? It means living among a stiff-necked and untrue people and struggling with a strange and difficult language. And yet let us evermore write over all our miseries, big, and for the most part very little, these transforming words ‘With Jesus.’ And then the very breath of Heaven will breathe upon our whole being and we shall be glad. 

– Lilias Trotter, as quoted in Noel Piper’s Faithful Women & Their Extraordinary God, 66 (emphasis mine)

This quote has brought me great comfort as I’ve been struggling with severe pain of late.

June 25, 2014

God does not promise to rid your life of affliction and difficulty. He does, however, offer to give you the grace needed to suffer well, and through grace to discover the riches and beauty of the gospel. It isn’t wrong to ask God to relieve you of your pain, but it is more important that in the midst of the pain you rely on the promise of God to work such experiences for his glory and your good – to use these times as a means of perfecting your faith, strengthening your spirit, and transforming your life in such a way that you are becoming more like Jesus.

– Joe Thorn, as quoted by Matt Chandler in To Live Is Christ. To Die is Gain.

June 11, 2014

Linky Love: Dating, Sex, and the Single Christian

Gentle Reader,

Surely it comes as no surprise to you that I think sexuality, like everything else, has an awful lot to do with theology. And while I appreciate what is at the heart of the abstinence movement of my youth, many folks have struggled with this formulation of waiting – and understandably so. It turns out that treating sexuality like something you can just shove down into a tiny corner of your soul and then magically let loose when you get married is unhealthy and, frankly, absurd. To focus on abstinence is to focus on inactivity – almost hoping our sexual natures can somehow be rendered comatose until the wedding. But chastity is something different. Chastity, you see, always says “YAY MARRIED SEX!” (even when neither party is remotely good at it yet). It looks at sexual desire and says, “Aha! I know what you are for!” Chastity is both protector and celebrant of the marriage bed.

I feel like this something a lot of Christians in my generation, especially women who were raised in the Church, struggle with understanding. But the only way we can get any kind of handle on this sex stuff is if we are talking about it in its real-life contexts – marriage, dating, and pining for a spouse. In fact, I would argue that our sex drives ought to act as another motivation to pursue marriage – and we should let them!

Below are some recent articles and blog posts that I found helpful as I’ve recently again though through all this sex, dating, and the single Christian stuff. Hopefully you’ll find some wise and significant thoughts here to mull over, whether you’re single yourself or just walk faithfully with those of us who are as our friends.

“Should I Be Content with My Singleness?” – I think about this a lot – that sometimes God works through unmet desires. Childs does a fantastic job taking this sort of musing further and deeper, connecting my story as a single woman with the greater story of what God is doing in the world. I love it. (I also really appreciate Childs’ conceptualization of abstinence before/until marriage as fasting. I find it encouraging and affirming: This waiting is an active thing. There is love in my abstention.)

“What If She’s Not the Right One?” – This is an excellent article on fighting against a consumer-attitude in dating, one that I found full of helpful reminders and cajoling. Sure, it’s aimed at the gentlemen in the crowd, but I found it convicting too.

How to Respond to a Man’s Pursuit” – I have a lot of respect for Carolyn McCulley, especially because of the way she is so careful to regard men with respect and a desire to understand. This is a heartening piece, and one that serves as an excellent reminder to love our brothers well, whatever the awkwardnesses in our relationships. Key premise: “While we women exercise trust in God by waiting to be pursued, men exercise trust in God by risking rejection.”

“How to Pick a Life Partner: Part 1 (and Part 2)” – Need a little reality check in your daydreaming? (Who doesn’t?) I think this is cleverly written common sense, but as a “hopeless romantic” (so described since 3rd grade), I still need these kinds of reminders.

“Sexual Desire and the Single Woman” – Though I wish this post went further than it does, it is encouraging to read someone who is open about the strong sexual desires many single women deal with, and who sees the application of the transformational effects of the Gospel to the hearts of women in this area. Here’s the truth: If we belong to God, we have Christ. That radically impacts everything, including how we understand our sexuality and what we do with it.

“5 Lies That Make Sexual Purity More Difficult” – This article is a nice corollary to the one above, but hits home for men and women alike.

“4 Lies the Church Taught Me about Sex” – This is so outstanding and really needs to be heard and absorbed, especially #4.

“Why I Didn’t Wait” – This woman walks us through 10 lies that informed her ideas and practice of her sexuality during a long phase of her singleness.

“Walking the Aisle Without Your Virginity” – Piper has some good, Gospel words for a fellow who is struggling to know how to offer himself to the woman he will marry. Absolutely beautiful.

June 11, 2014

Paul tells the church to work out its salvation with fear and trembling (2:12), but he won’t disconnect that difficult command from its gracious empowering: ‘For it is God who works in you’ (2:13). The sin you do? Natural. The good you do for others? Supernatural. Always remember the gospel, so you won’t forget that God will not expect something of you that He won’t both empower you to obey and forgive you for not obeying.

– Matt Chandler, in To Live Is Christ. To Die Is Gain, pages 77-78. 

May 28, 2014

It appears that God has deliberately left us in a quandary about many things. Why did He not summarize all the rules in one book, and all the basic doctrines in another? He could have eliminated the loopholes, prevented all the schisms over morality and false teaching that have plagued His Church for two thousand years. Think of the squabbling and perplexity we would have been spared. And think of the crop of dwarfs He would have reared!

Elisabeth Elliot in The Liberty of Obedience

May 22, 2014

Imagine a scenario where you are 100 percent right and they are 100 percent wrong. Have you been legitimately hurt? Yes. Is the other person wrong? Yes. Have they asked for your forgiveness? Maybe. Maybe not. Do they know they have hurt you so much? I don’t know. Which is more important to you: to be right or to be free?

 Emily P. Freeman, Grace for the Good Girl: Letting Go of the Try-Hard Life

May 13, 2014

Reading from March-April 2014

I’m now linking to books on the Kiva AmazonSmile page. ‘Cause, you know, I like them.

  1. Andersen’s Fairy Tales by Hans Christian Andersen
  2. An Abundance of Katherines by John Green
  3. The Pirate’s Wish (The Assassin’s Curse Book 2) by Cassandra Rose Clarke
  4. The Life of Prayer by Edith Schaeffer – Good.
  5. Allegiant (Divergent Book 3) by Veronica Roth –
  6. When Maidens Mourn (A Sebastian St. Cyr Mystery Book 7) by C.S. Harris
  7. The Grapes of Wrath by John Steinbeck
  8. The Fire Within (The Last Dragon Chronicles, Book 1) by Chris D’Lacey
  9. Highgate Rise (Thomas and Charlotte Pitt No. 11) by Anne Perry
  10. The Second Duchess by Elizabeth Loupas – Do. Not. Recommend.
  11. Walk Two Moons by Sharon Creech – This was interesting.
  12. If God Already Knows, Why Pray? by Douglas Kelly – Fantastic.
  13. The Hunchback of Notre Dame by Victor Hugo (trans. Lowell Bair) – Lowell Bair is the best translator.
  14. My Own Mr. Darcy by Karey White – This was so cheesy but I really liked it. Y’all know I love Jane Austen, but Mr. Darcys are overrated.
  15. Whisper of Jasmine (a novella) by Deanna Raybourn
  16. The Enemy (Jack Reacher Book 8) by Lee Child
  17. White Metropolis: Race, Ethnicity, and Religion in Dallas, 1841-2001 by Michael Phillips – Read this one for a special project I’m doing. Fascinating.
  18. Cold Sassy Tree by Olive Anne Burns
  19. Bellman & Black by Diane Setterfield
  20. The Suspicions of Mr. Whicher: A Shocking Murder and the Undoing a Great Victorian Detective by Kate Summerscale
  21. Hollow City (Miss Peregrine’s Home for Peculiar Children Book 2) by Ransom Riggs – A little too weird for me.
  22. The Maze Runner (Maze Runner Book 1) by James Dashner – Another one of those dystopian YA fiction series… I enjoyed this one, too.